<?xml version="1.0" encoding="UTF-8" ?><!-- generator=Zoho Sites --><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:content="http://purl.org/rss/1.0/modules/content/"><channel><atom:link href="https://www.capetownpsychologist.co.za/log/tag/therapy/feed" rel="self" type="application/rss+xml"/><title>Welcome to Therapyroom.co.za! - Web log #Therapy</title><description>Welcome to Therapyroom.co.za! - Web log #Therapy</description><link>https://www.capetownpsychologist.co.za/log/tag/therapy</link><lastBuildDate>Fri, 01 May 2026 11:41:58 -0700</lastBuildDate><generator>http://zoho.com/sites/</generator><item><title><![CDATA[Self-compassion; meaning-making; meta-cognition & Optimism: Powerful strategies for Success]]></title><link>https://www.capetownpsychologist.co.za/log/post/Metacognition</link><description><![CDATA[Welcome to a deep dive into recent thinking and research in humanistic, psychodynamic, relational, existential, and psycho-evolutionary psychology. In ]]></description><content:encoded><![CDATA[<div class="zpcontent-container blogpost-container "><div data-element-id="elm_JIcJclUzRwSnmHlrHbU-lQ" data-element-type="section" class="zpsection "><style type="text/css"></style><div class="zpcontainer-fluid zpcontainer"><div data-element-id="elm_H-YdeuwhTZGcW3VrrTrTTw" data-element-type="row" class="zprow zprow-container zpalign-items- zpjustify-content- " data-equal-column=""><style type="text/css"></style><div data-element-id="elm_flrdZ0d3RZK4vD-ZeeMfzw" data-element-type="column" class="zpelem-col zpcol-12 zpcol-md-12 zpcol-sm-12 zpalign-self- "><style type="text/css"></style><div data-element-id="elm_GYCtgboAiJge6iO57wBduw" data-element-type="text" class="zpelement zpelem-text "><style> [data-element-id="elm_GYCtgboAiJge6iO57wBduw"].zpelem-text { border-radius:1px; } </style><div class="zptext zptext-align-left zptext-align-mobile-left zptext-align-tablet-left " data-editor="true"><div style="color:inherit;"><div style="color:inherit;"><div style="color:inherit;"><div style="color:inherit;"><p><img src="/20240425_084403.jpg" style="color:inherit;"/><span style="font-size:20px;">Welcome to a deep dive into recent thinking and research in humanistic, psychodynamic, relational, existential, and psycho-evolutionary psychology. In this post we explore modern understandings of positive self-awareness, and how neuroscience has been used in social science.</span></p><p><span style="color:inherit;font-size:20px;"><br/></span></p><p><span style="color:inherit;font-size:20px;">1. </span><span style="color:inherit;font-size:20px;font-weight:bold;">The Role of Self-Compassion in Mental Health</span></p><span style="font-size:20px;"></span><p><span style="font-size:20px;">Recent research in humanistic psychology has highlighted the profound impact of self-compassion on mental health. A 2023 study by Kristin Neff and Christopher Germer found that individuals who practice self-compassion experience lower levels of anxiety and depression. This study underscores the importance of fostering a kind and understanding relationship with oneself as a cornerstone of emotional well-being. “When we give ourselves compassion, this allows us to cope with the pain of life without becoming derailed by it”, they write. Therapy sessions can incorporate self-compassion exercises to help clients build resilience and a more positive self-view. In correlational studies, the trait of self-compassion is “consistently associated with decreased psychopathology”, while a meta-analysis found compassion-focused therapy “significantly relieved psychological distress” in a variety of diagnoses.</span></p><p><span style="color:inherit;font-size:20px;"><br/></span></p><p><span style="color:inherit;font-size:20px;">In therapy compassion can even be difficult to receive, as it inevitably stirs up “old memories and makes them available for reprocessing” but in so doing therapy can provide an opportunity to receive resonableness, “kindness and understanding that was lacking when the painful experiences originally occurred. As the resource of self-compassion develops, however, clients can develop the sense of safety needed to explore their inner and outer world.”</span></p><p><span style="color:inherit;font-size:20px;"><br/></span></p><p><span style="color:inherit;font-size:20px;">2.</span><span style="color:inherit;font-size:20px;font-weight:bold;">Mindfulness and Emotional Regulation</span></p><span style="font-size:20px;"></span><p><span style="font-size:20px;">A significant advancement in relational psychotherapy over the past decades has been the use of Eastern mindfulness techniques to improve emotional regulation. Siegal explains “neuroscience suggests that when energy and information flow in the various circuits of the brain, we generate the neural correlates of mental experience.” Thus “mindful awareness may lead to enhanced well-being in the way this state of attentional focus alters our relationship - our internal stance - toward our own mental processes.” Being more aware of our thoughts – 'meta-cognition' can bring greater flexibility towards our own feelings and reactions, allowing other options to emerge cognitive-emotionally that are healthier and more adaptive. In a 2024 meta-analysis Truman-Wyss describes how mindfulness interventions “acutely increase both emotion perception and regulation in addicted populations”, though impact was also dependent on personality factors.</span></p><p><span style="color:inherit;font-size:20px;"><br/></span></p><p><span style="color:inherit;font-size:20px;">3. </span><span style="color:inherit;font-size:20px;font-weight:bold;">Existential Anxiety and Meaning-Making</span></p><span style="font-size:20px;"></span><p><span style="font-size:20px;">For Hoffman “existential approaches focus on whole brain psychotherapy in an interpersonal context … existential approaches value the cognitive and emotional, the conscious and the unconscious/subsconscious, and the various shades of emotional experience”, which are the various 'brain states' or emotional states. &quot;When cognitive and emotional sides of the brain are activated in therapy, therapy is likely to be more effective&quot;, Hoffman goes on to say “contemporary attachment theorists, are increasingly interested in the plasticity of the brain and attachment … 'earned secure attachment' results from individuals who over time, through later relationships developed a secure attachment.” This upholds the idea of progress in mental health being achieveable, and apparently represented in real brain changes.</span></p><p><span style="color:inherit;font-size:20px;"><br/></span></p><p><span style="color:inherit;font-size:20px;">Also writing on existential therapy, Temple and Gall (2016) argue “all human beings experience life’s givens or the ultimate concerns of death, isolation, freedom, and meaninglessness. Whether there is awareness or not, these givens influence how individuals interact and relate to self, others, and the world. Failure to understand these existential concerns can lead an individual to behave inauthentically in relation to her core values” and thus that proper attention “to the client’s lived experience in a value-free way will provide space for the client to work through his or her existential anxiety toward authenticity.” This authenticity then is perhaps similar to what Hoffman argues can be positive integration of our experience, progress and a process that can even be seen neurologically.</span></p><span style="font-size:20px;"></span><p><br/><span style="font-size:20px;"></span></p><span style="font-size:20px;"></span><p><span style="font-size:20px;">4.<span style="font-weight:bold;">Psycho-Evolutionary Perspectives on Resilience</span><br/> Allan Schore, explores the neurobiology of emotional development and the evolutionary underpinnings of resilience in his 2021 article <i>The Interpersonal Neurobiology of Intersubjectivity</i>. He writes that humans evolved psychological mechanisms to adapt to and overcome adversity. Schore indenifies several key traits that help us psychologically. 'Adaptive emotional regulation' involves the ability to effectively manage and respond to emotional experiences, a skill that has evolved to help humans maintain psychological stability in the face of stress, and which is linked to the development of secure attachment patterns in early life. Psychological mechanisms that facilitate social connection and cooperation include the ability to seek and provide support, which enhances resilience by creating a network of resources and emotional backing. Optimism and maintaining a positive outlook is also helpful. Schore notes that this trait likely evolved as a survival mechanism, encouraging perseverance and problem-solving in challenging situations. </span></p><span style="font-size:20px;"></span><p><br/><span style="font-size:20px;"></span></p><span style="font-size:20px;"></span><p><span style="font-size:20px;">Optimism is associated with better stress management and increased motivation, contributing significantly to resilience. Cognitive flexibility is the ability to adapt thinking and behavior in response to changing environments and which assists us, as does a calmer biological stress response, such as the hypothalamic-pituitary-adrenal axis. These systems regulate the release of stress hormones like cortisol, which prepare the body to handle threats. Proper (calm) functioning of these systems is critical for resilience, enabling individuals to respond to and recover from stress effectively.</span></p><p><span style="font-size:20px;color:inherit;"><br/></span></p><p><span style="font-size:20px;color:inherit;">Psychology, derived from the Greek words &quot;psyche&quot; (soul) and &quot;logos&quot; (study), is fundamentally about uncovering the psychological logic that drives our thoughts, emotions, and behaviors. Future posts in this series will continue to explore new research findings in humanistic, psychodynamic, relational, existential, and psycho-evolutionary psychotherapy. Please contact my practice&nbsp;<a href="mailto:samuelwaumsley@gmail.com" title="email" rel="" style="font-weight:bold;">here</a>&nbsp;to make an enquiry. S.W.</span></p><p><br/></p><p><span style="color:inherit;">Neff, K., &amp; Germer, C. (2022). The role of self-compassion in psychotherapy. World Psychiatry.</span></p><span style="font-size:15px;"><p>Schore, A. (2021). The Interpersonal Neurobiology of Intersubjectivity. Frontiers in Psychology.</p><p>Siegel, D. (2007). Mindfulness training and neural integration: differentiation of distinct streams of awareness and the &nbsp;&nbsp;&nbsp;&nbsp;cultivation of well-being. Social Cognitive and Affective Neuroscience.</p><p>Temple, M. &amp; Gall, T. (2016). Working Through Existential Anxiety Toward Authenticity: A Spiritual Journey of Meaning Making. &nbsp;&nbsp;&nbsp;&nbsp;Journal of Humanistic Psychology.</p><p>Truman-Wyss, C. (2024). From Mindfulness to Emotional Intelligence: Analyzing the Effects of Mindfulness-Based &nbsp;&nbsp;&nbsp;&nbsp;Interventions on Emotion Perception and Emotion Regulation in a Clinical Population. Middlebury. Thesis.</p><p>Hoffman, L. (2010). Using Neuropsychology to Enhance Existential Psychotherapy Conference: 118th Annual Convention of the &nbsp;&nbsp;&nbsp;&nbsp;American Psychological Association. At: San Diego, CA.</p></span></div>
</div></div></div></div></div></div></div></div></div></div> ]]></content:encoded><pubDate>Mon, 17 Jun 2024 20:32:16 +0000</pubDate></item><item><title><![CDATA[Understanding Attachment Dynamics: A Deep-dive into Psychodynamic & Relational Psychotherapy]]></title><link>https://www.capetownpsychologist.co.za/log/post/Psychotherapistsessions</link><description><![CDATA[How do we understand ourselves? Attachment theory, originally developed by John Bowlby , and expanded by Mary Ainsworth , acknowledges how our early infa ]]></description><content:encoded><![CDATA[<div class="zpcontent-container blogpost-container "><div data-element-id="elm_bm0cf_x7QVi46oHHk7QMyw" data-element-type="section" class="zpsection "><style type="text/css"></style><div class="zpcontainer-fluid zpcontainer"><div data-element-id="elm_GAZ6D9SfQm6Rb41R8Npz1g" data-element-type="row" class="zprow zprow-container zpalign-items- zpjustify-content- " data-equal-column=""><style type="text/css"></style><div data-element-id="elm_bpM5BjnhQG2uJxqvZ_PuJg" data-element-type="column" class="zpelem-col zpcol-12 zpcol-md-12 zpcol-sm-12 zpalign-self- "><style type="text/css"></style><div data-element-id="elm_da1-LPhfRDKD3lU7efFc7g" data-element-type="text" class="zpelement zpelem-text "><style> [data-element-id="elm_da1-LPhfRDKD3lU7efFc7g"].zpelem-text { border-radius:1px; } </style><div class="zptext zptext-align-left zptext-align-mobile-left zptext-align-tablet-left " data-editor="true"><h3 style="color:inherit;"><img src="/20180219_114228%20-1-.jpg" style="font-size:15px;" alt="Psychotherapy is a process of clarity-making in ourselves, and in understanding our disposition."/><span style="font-size:20px;font-weight:bold;">How do we understand ourselves?</span></h3><h3 style="color:inherit;"><div></div></h3><h3 style="color:inherit;"><div></div></h3><h3 style="color:inherit;"><div style="line-height:1.2;"></div></h3><h3 style="color:inherit;"><div style="line-height:1.5;"></div></h3><h3><div style="line-height:1;"><p style="color:inherit;"><span style="font-size:20px;color:rgb(108, 121, 139);"></span></p><div><div style="line-height:1.5;"><p style="color:inherit;"><span style="font-size:20px;color:rgb(108, 121, 139);"></span></p><div><div style="line-height:1;"><p style="color:inherit;"><span style="font-size:20px;color:rgb(108, 121, 139);"></span></p><div><div style="line-height:2;"><p style="color:inherit;"><span style="font-size:20px;color:rgb(108, 121, 139);"></span></p><div><div style="line-height:1;"><p style="color:inherit;"><span style="font-size:20px;color:rgb(108, 121, 139);"></span></p><div><div style="line-height:1.5;"><p style="color:inherit;"><span style="font-size:20px;color:rgb(108, 121, 139);"></span></p><div><p style="line-height:1.5;"><span style="font-size:20px;color:rgb(108, 121, 139);">Attachment theory, originally developed by <span style="font-weight:bold;">John Bowlby</span>, and expanded by <span style="font-weight:bold;">Mary Ainsworth</span>, acknowledges how our early infant relationships with caregivers shape our attachment style and influence our relationships in life. According to Bowlby attachment behaviors in infancy are crucial for survival,&nbsp;<span style="text-align:center;">and our earliest bond formed in childhood with our caregivers has a tremendous impact throughout life.&nbsp; A central understanding of attachment theory is that primary caregivers who are more available and responsive to infants' needs lead to a child more easily developing a sense of security.&nbsp;</span></span></p><div><span style="font-size:20px;"><span style="text-align:center;color:rgb(108, 121, 139);"><br/></span></span></div></div><p><span style="font-size:20px;color:rgb(108, 121, 139);"><span style="text-align:center;">Bowlby (1969) demonstrated nurturance and responsiveness to a child are the main influencers of attachment style and a person's sense of security, or confidence. These contexts condition our 'internal working models' he said.&nbsp;</span>In her 1970 'Strange Situation' study&nbsp;<span style="text-align:center;">Ainsworth found three main styles of child attachment to caregivers: secure attachment; anxious-avoidant attachment -where there is little response to the parent, avoiding them, though with high heart rate;</span><span style="text-align:center;">&nbsp;and anxious-ambivalent/ resistant attachment where there can be more distress expressed to the parent. Main and Solomon in 1986 added disorganized attachment</span>. These early patterns we fall into and form are understood to lay the groundwork for how we connect with others as adults, impacting our romantic relationships, friendships, and even professional interactions.</span></p><p><span style="font-size:20px;color:rgb(108, 121, 139);"><br/></span></p><p><span style="font-size:20px;color:rgb(108, 121, 139);">In psychodynamic psychotherapy, figures such as <span style="font-weight:bold;">Donald Winnicott</span> (1953) and <span style="font-weight:bold;">Melanie Klein</span> (1923) laid some of the groundwork our understanding of early relationships. Winnicott introduced concepts like the 'good enough mother' and the 'transitional object', emphasizing the importance of a secure base from which a child can explore the world. Klein's work on object relations theory explores how internalized early relationships influence our later perceptions and interactions. These theories suggest that the quality and warmth specifically of our early attachments fundamentally shapes our internal world and relational patterns.</span></p><p><span style="font-size:20px;color:rgb(108, 121, 139);"><br/></span></p><p><span style="font-size:20px;color:rgb(108, 121, 139);">Relational psychotherapists like <span style="font-weight:bold;">Stephen Stern</span> (2000) and <span style="font-weight:bold;">Daniel Stern</span> (1985) have expanded on these ideas, emphasizing the concept of 'implicit relational knowing'. This term refers to the non-conscious, automatic ways we relate to others, rooted in our earliest interactions. According to them these implicit patterns can be transformed through the therapeutic relationship, where new, healthier ways of relating can be experienced and internalized. This process aligns with principles from self psychology, which focuses on developing a cohesive and resilient sense of self through empathic and attuned relationships.</span></p><p><span style="font-size:20px;color:rgb(108, 121, 139);"><br/></span></p><p><span style="font-size:20px;color:rgb(108, 121, 139);">Understanding our attachment styles and how they affect our behavior can allow us to 'own our stuff' - to recognize and take responsibility for our patterns and reactions. Techniques from cognitive therapy like 'metacognition' develop awareness of our thought processes and automatic responses. Mindfulness psychotherapy directs us towards seeking self-knowledge, teaching us to observe our thoughts and feelings without immediate reaction, thereby 'flattening the button' and reducing harmful impulsivity. Relational and psychodyamic theory underlines emotional resonance with the self as well.</span></p><div><p><span style="color:rgb(108, 121, 139);"><br/></span></p><p><span style="color:rgb(108, 121, 139);"><span style="font-size:20px;"><span style="font-weight:bold;">Peter Fonagy</span> has significantly advanced attachment theory through his concept of 'mentalization'&nbsp;<span style="font-style:italic;">-&nbsp;</span>the ability to understand the mental states of oneself and others. Fonagy's research highlights how secure attachment in infancy fosters strong mentalization capacities, allowing individuals to navigate relationships with empathy and understanding.&nbsp;</span><span style="font-size:20px;">Conversely, anxious-ambivalent and avoidant attachment styles are associated with difficulties in mentalization, leading to relational challenges.&nbsp;</span><span style="font-size:20px;">In the realm of psychodynamic therapy, Peter Fonagy has written on the ability of the brain to rewire itself in response to changes in the environment. Recent research shows that therapy can alter neural pathways associated with insecure attachment style towards more secure patterns (Meyer, 2011).&nbsp;</span></span></p><p><span style="font-size:20px;color:rgb(108, 121, 139);"><br/></span></p><p><span style="color:rgb(108, 121, 139);"><span style="font-size:20px;">He says, &quot;</span><span style="font-size:20px;text-indent:26.4px;text-align:center;">the quality of care to which the infant has been exposed, influences that individual’s relational functioning into adult life: an 'internal working model' is developed.&quot;</span><span style="font-size:20px;text-align:justify;text-indent:26.4px;">&nbsp;Studies show when participants observe a demonstrator modelling a calm response it led a less anxious response in them, as compared to when a model is not present.&nbsp;</span><span style="font-size:20px;text-indent:26.4px;text-align:center;">The importance of social networks then in mental health may be something unappreciated enough. He goes on &quot;attachment as a construct has traditionally always been linked to close relationships, whether between a child and their caregivers or between partners in a romantic relationship. In our view, it should be extended to relationships within the social environment&quot; (even more generally), underscoring how central unconscious attachment styles may be in all facets of human life and society,</span></span></p><p><span style="color:rgb(108, 121, 139);"><br/></span></p><p><span style="color:rgb(108, 121, 139);"><strong><span style="font-size:20px;">Allan Schore</span></strong><span style="font-size:20px;">&nbsp;integrates attachment theory with neuroscience, emphasizing the critical role of early relational experiences in shaping brain development and emotional well-being, and shedding light on the biological underpinnings of attachment styles.&nbsp;He explains that secure attachment leads to optimal brain development, while insecure attachment (anxious-ambivalent or avoidant) can result in brain and emotional-cognitive 'dysregulation' or distress, and increased vulnerability to mental health issues.&nbsp;Schore's research integrates psychodynamic concepts with neuroscience, providing a deeper understanding of how early attachment trauma can impact emotional regulation negatively, and in turn interpersonal relationships.</span></span></p><p><span style="font-size:20px;color:rgb(108, 121, 139);"><br/></span></p><p><span style="font-size:20px;color:rgb(108, 121, 139);"><span style="font-weight:bold;">Sue Johnson</span>, through her development of Emotionally Focused Therapy (EFT) has highlighted the enduring impact of attachment styles on adult romantic relationships, offering effective therapeutic interventions to foster secure attachments in couples.&nbsp;Johnson's EFT framework offers practical techniques for repairing and strengthening attachment bonds in adult relationships, such as&nbsp;strengthening the self, working to understand and regulate one's feelings with intention, and creating new useful meaning.&nbsp;She identifies how secure attachment in childhood translates to secure bonds in adulthood, while anxious-ambivalent and avoidant attachment styles can lead to later relationship distress. EFT focuses on creating secure attachments between partners by addressing their attachment needs and fears directly.</span></p></div><p><span style="font-size:20px;color:rgb(108, 121, 139);"><br/></span></p><p><span style="font-size:20px;color:rgb(108, 121, 139);">Individual psychotherapy when successful offers a conducive space for self-exploration and clarity-making.&nbsp; Next to our own personal introspection,&nbsp; therapy can assist us in coming to understand ourselves more and how we feel more clearly. Through therapy sessions individuals can explore their attachment styles, gain perspective and self-knowledge, and look to developing healthier ways of relating to themselves and others.&nbsp;</span></p><p><span style="font-size:20px;color:rgb(108, 121, 139);"><br/></span></p><p><span style="font-size:20px;color:rgb(108, 121, 139);">Understanding our psychological attachment history and 'type', be it anxious-ambivalent, more often secure, or an avoidant style can arguably be crucial. Recognizing your attachment style can provide valuable insights into one's relational patterns and emotional responses. In my private practice in Cape Town, I aim to utilize these insights to help clients explore their unique attachment dynamics -and to train ourselves to listen to our feelings more carefully, and to foster healthier relationships and greater emotional well-being.&nbsp;</span></p><p><span style="font-size:20px;color:rgb(108, 121, 139);"><br/></span></p><p><span style="font-size:20px;font-weight:bold;color:rgb(108, 121, 139);">If you're struggling with relationship issues or seeking greater self-understanding, consider reaching out to a clinical psychologist. To schedule a session at my practice please find my contact page <a href="/" title="Contact page, fill in form, send email" target="_blank" rel="">here</a>.</span></p><p><br/></p><p><br/></p><div style="color:inherit;"><div style="color:inherit;"><div style="color:inherit;line-height:1;"><p><span style="font-size:14px;">Ainsworth M.D., Bell S.M. (1970). Attachment, exploration, and separation: Illustrated by the behavior of one-year-olds in a strange situation. Child Development, 41(1).</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Bowlby J. (1969). Attachment and Loss. Basic Books.</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Fonagy, P., &amp; Target, M. (1997). Attachment and reflective function: Their role in self-organization. Development and Psychopathology</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Fonagy, P., Campbell, C. &amp; Luyten, P. (2023). Attachment, Mentalizing and Trauma: Then (1992) and Now (2022). Brain Sciences.</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Johnson, S. M. (2004). The Practice of Emotionally Focused Couple Therapy: Creating Connection. Brunner-Routledge.</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Klein, M. (1923). The development of a child. International Journal of Psycho-Analysis, 4, 419-474.</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Klein, M. (1945). The Oedipus complex in the light of early anxieties. International Journal of Psycho-Analysis, 26, 11-33.</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Klein, M. (1946). Notes on some schizoid mechanisms. Projective identification: The fate of a concept, 19-46.</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Main M., Solomon J. (1986). Discovery of a new, insecure-disorganized/disoriented attachment pattern. In: Brazelton T.B., Yogman M., eds., Affective Development in Infancy. Ablex.</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Meyer, D. (2011). Neuroplasticity as an explanation for the attachment process in the therapeutic relationship. Counseling Outfitters.</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Schore, A. N. (2001). The effects of early relational trauma on right brain development, affect regulation, and infant mental health. Infant Mental Health Journal, 22(1-2), 201-269.</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Stern, D. (1985). The Interpersonal World of the Infant.</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Stern, D. (1998). The Process of Therapeutic Change Involving Implicit Relational Knowledge.</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Stern, D. N. (2008). The issue of internal representations in dyads and triads. Discussion of Fivaz-Depeursinge: “The infancy of triangular communication in the family.” Rome, Conference on Gestalt Therapy, Jan. 25-27, 2008.</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Stern D. N. (2000). The Interpersonal world of the Infant. A view from Psychoanalysis &amp; Developmental Psychology. New York: Basic Books.</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Stern, S. (2017). Needed Relationships and Psychoanalytic Healing: A Holistic Relational Perspective on the Therapeutic Process.</span></p><span style="font-size:14px;"></span><p><span style="font-size:14px;">Winnicott, D.W. (1953) Transitional Object and Transitional Phenomena. International Journal of Psychoanalysis, 34, 89-97.</span></p></div></div></div></div></div></div></div></div></div></div></div></div></div></div></h3></div>
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</div></div></div></div></div></div> ]]></content:encoded><pubDate>Wed, 26 Jul 2023 20:31:00 +0000</pubDate></item><item><title><![CDATA[Navigating Existential Turbulence: Psychotherapy in the Post-lockdown World]]></title><link>https://www.capetownpsychologist.co.za/log/post/therapyconsult</link><description><![CDATA[In the wake of the COVID-19 pandemic, lockdown, and changes in society and the workplace that they brought, humanity arguably finds itself at a crossr ]]></description><content:encoded><![CDATA[<div class="zpcontent-container blogpost-container "><div data-element-id="elm_JsrBh3gFQj6ooJs2ospcIA" data-element-type="section" class="zpsection "><style type="text/css"></style><div class="zpcontainer-fluid zpcontainer"><div data-element-id="elm_0pP6Wv6WqY6QWGq6MnqKMQ" data-element-type="row" class="zprow zprow-container zpalign-items-flex-start zpjustify-content-flex-start zpdefault-section zpdefault-section-bg " data-equal-column=""><style type="text/css"> [data-element-id="elm_0pP6Wv6WqY6QWGq6MnqKMQ"].zprow{ border-radius:1px; } </style><div data-element-id="elm_nL4TofLEyNCxeYIO4bCZ1Q" data-element-type="column" class="zpelem-col zpcol-12 zpcol-md-12 zpcol-sm-12 zpalign-self- zpdefault-section zpdefault-section-bg "><style type="text/css"> [data-element-id="elm_nL4TofLEyNCxeYIO4bCZ1Q"].zpelem-col{ border-radius:1px; } </style><div data-element-id="elm_Gc23nhhg9Zr-Vo2hTmrA4A" data-element-type="text" class="zpelement zpelem-text "><style> [data-element-id="elm_Gc23nhhg9Zr-Vo2hTmrA4A"].zpelem-text { border-radius:1px; } </style><div class="zptext zptext-align-left zptext-align-mobile-left zptext-align-tablet-left " data-editor="true"><div style="color:inherit;"><div style="color:inherit;"><p><img src="/optim%20jpeg.jpg" style="color:inherit;"/><span style="font-size:20px;">In the wake of the COVID-19 pandemic, lockdown, and changes in society and the workplace that they brought, humanity arguably finds itself at a crossroads: grappling with historical-level existential themes that have been thrust into the spotlight like never before. From the uncertainty of economic downturns, to the looming specter of a climate emergency, the modern psyche is besieged by stressors that challenge our very sense of being -and well-being. In this turbulent post-COVID, peak-oil, economic and climate crisis landscape, psychotherapy and existential psychotherapy can provide methods; modus operandi in navigating complexities within our psychological lives. Drawing on the wisdom of 'classical' existential thinkers like Albert Camus, Rollo May, Viktor Frankl and Fritz Perls -as well as newer thinkers such as&nbsp;</span><span style="font-size:20px;color:inherit;">Irvin Yalom,</span><span style="font-size:20px;color:inherit;">&nbsp;existential psychotherapy invites us to confront fundamental truths about our existence: how to deal with freedom, responsibility, and the quest for meaning as people.</span></p><p><span style="color:inherit;font-size:20px;"><br/></span></p><p><span style="color:inherit;font-size:20px;">In addressing the central issue of motivation for us as people, </span><span style="color:inherit;font-size:20px;font-weight:bold;">Rollo May</span><span style="color:inherit;font-size:20px;">, with his emphasis on the significance of confronting existential fears and embracing freedom and responsibility mindfully, said that authentic living arises from engaging with &quot;the inherent uncertainties of existence.&quot;&nbsp;</span><span style="color:inherit;font-size:20px;font-weight:bold;">Viktor Frankl</span><span style="color:inherit;font-size:20px;">, drawing from his harrowing experiences in Nazi concentration camps, underscored the importance of finding objective meaning as a response, even amidst suffering, asserting that the quest for purpose serves as a potent motivator.</span></p><p><span style="color:inherit;font-size:20px;font-weight:bold;"><br/></span></p><p><span style="color:inherit;font-size:20px;font-weight:bold;">R.D. Laing</span><span style="color:inherit;font-size:20px;">,</span><span style="color:inherit;font-size:20px;">&nbsp;the critical psychological thinker, said that the interplay between ourselves and society highlights the impact of society's expectations on one's sense of identity and motivation. In 'The Divided Self' Laing examines the experience of 'existential alienation' and the breakdown of authentic communication in contemporary society. He also explores how societal pressures and cultural norms contribute to psychological distress and interpersonal conflict. This book remains a cornerstone in the field of psychology, offering a critical perspective on modern life challenges.</span></p><span style="font-size:20px;"></span><p><br/><span style="font-size:20px;"></span></p><span style="font-size:20px;"></span><p><span style="font-size:20px;">Techniques generally employed in existential therapy include exploring one's values and beliefs; confronting existential dilemmas; fostering self-awareness, and facilitating the discovery of personal meaning. In a world inundated with technological advancements and societal pressures, existential psychotherapy can provide a framework for individuals to cultivate a sense of authentic motivation.</span></p><p><span style="color:inherit;font-size:20px;"><br/></span></p><p><span style="color:inherit;font-size:20px;">Angst or aimlessness; reaction can stem in-part from a fundamental tension between one's innate desire for freedom, and the responsibilities and contingencies that come with freedom. In the midst of economic uncertainty, class inequality and societal stagnation, individuals may feel paralyzed by the weight of life and decision-making. Yet, how do we respond to the world? Coldly in reaction unthinkingly -or, can we draw on self-possessed reasonableness and gravity? As Frankl reminds us, &quot;ultimately, man should not ask what the meaning of his life is, but rather he must recognize that it is he who is asked ... to life he can only respond by being responsible.&quot;</span></p><p><span style="color:inherit;font-size:20px;"><br/></span></p><p><span style="color:inherit;font-size:20px;">In the face of 'existential angst' and other problems, psychotherapy itself - and existentially-orientated psychotherapies, can offer practical strategies for cultivating a sense of agency and purpose. Through techniques such as mindfulness, narrative, and existential reflection, and awareness, individuals seek autonomy and authorship in their lives. By embracing the inherent uncertainty of existence and reframing challenges as opportunities for growth, patients are invited to embark on a journey of self-discovery and transformation. Moreover, therapy invites us to confront an ultimate existential dilemma: the quest for meaning in a seemingly indifferent universe.</span></p><p><span style="color:inherit;font-size:20px;font-weight:bold;"><br/></span></p><p><span style="color:inherit;font-size:20px;font-weight:bold;">Irvin Yalom</span><span style="color:inherit;font-size:20px;"> observes, &quot;the search for meaning is a lifelong quest; the meaning of life is to give life meaning.&quot; In the wake of the pandemic many have been forced to reckon with the fragility of life and the impermanence of human existence. Yet, it is precisely in the face of adversity that opportunities for meaning-making abound. Whether through acts of service, creative expression, or deepening connections with others, individuals can arguably find purpose and vigour amidst the chaos by aligning their actions with their values and beliefs. Yalom advocates for living authentically by embracing one's true self and values. He encourages individuals to engage in self-reflection, confront societal expectations, and make choices that align with our deepest desires and beliefs.</span></p><p><span style="color:inherit;font-size:20px;"><br/></span></p><p><span style="color:inherit;font-size:20px;">Yalom introduces 'existential mindfulness' exercises to help individuals cultivate a greater awareness of the present moment, and a deeper appreciation for life. These simple exercises often involve conscious reflection on existential themes or questions, and positive personal values. Embracing a sense of existential responsibility, and committing to live authentically can help us transcend our immediate circumstances mindfully, while we work towards a deeper sense of security and well-being.</span></p><p><span style="color:inherit;font-size:20px;"><br/></span></p><p><span style="color:inherit;font-size:20px;">In her classic work 'Existential Counselling and Psychotherapy in Practice'&nbsp;</span><span style="color:inherit;font-size:20px;font-weight:bold;">Emmy van Deurzen</span><span style="color:inherit;font-size:20px;"> argues that therapy is a conversation, and emphasizes that it is how this conversation helps individuals clarify their understanding of their lived-world experience that is what is important in therapy. In existential psychotherapy clients are encouraged to describe in detail the actuality of their lived-world experiences.</span></p><p><span style="color:inherit;font-size:20px;"><br/></span></p><p><span style="color:inherit;font-size:20px;">The therapeutic process often involves exploring fundamental aspects of existence, such as freedom, responsibility, meaning, and dealing with isolation. By delving deeply into our personal experiences and perceptions, individuals seek a clear understanding of their values, beliefs and the unique ways they interact with the world. As a psychologist in Cape Town I aim to provide a safe and supportive space for clients to engage in these types of dialogues, towards authentic and meaningful ways of living.</span><span style="color:inherit;font-size:20px;">&nbsp;In the midst of uncertainty, may we all find solace in authenticity and meaning. </span><span style="color:inherit;font-size:20px;">If you're struggling to navigate the existential challenges inherent to modern life, individual psychotherapy could provide support and guidance you may find useful. Contact us to schedule an appointment&nbsp;</span><a href="mailto:samuelwaumsley@gmail.com?subject=Enquiry%2F%20booking" title="email therapy enquiry" rel="" style="font-size:20px;font-weight:bold;">here</a><span style="color:inherit;font-size:20px;">.</span></p><p><span style="color:inherit;font-size:20px;"><br/></span></p><p><span style="color:inherit;font-size:20px;"><br/></span></p><p>Frankl, V. (1963). Man's search for meaning. Boston: Beacon Press.</p><p>Laing, R. D. (1960). The Divided Self: An Existential Study in Sanity and Madness. Pelican Books.</p><p>May, R. (1983). The discovery of being: Writings in existential psychology. W. W. Norton &amp; Company.</p><p>Van Deurzen, E. (2012). Existential Counselling and Psychotherapy in Practice. SAGE Publications Ltd.</p><p>Yalom, I. D. (2008). Staring at the sun: Overcoming the terror of death. Jossey-Bass.</p></div></div></div>
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